It is so difficult to let go of that which tortures us, to let go of our pain. Why do so many feed and nurture and grow the pain? Often, we do not even know the real cause of suffering in our lives as it is so deeply embedded. I see people clinging to the very things that drive them insane, unable to let it go, to free themselves. No space is allowed to live with joy, to live free. This is where numerous studies support meditation. There are so many meditation techniques and they all have varying effects so it is important to distinguish between methods instead of having the generic term “meditation” or “Yoga”.
One of the most effective practices is Satyananda Yoga Nidra–there are many who have “borrowed” this practice without giving the source due credit. We suggest going to the original source and reading Yoga Nidra by Swami Satyananda. There are several transcripts in the book.
Satyananda Yoga Nidra is a the modern adaptation of the tantric practice of nyasa which works at five levels or bodies–physical, energy body, emotional, mind, and spirit. Repressed emotions manifest themselves at all levels as they are an intricate web and not distinct. The practice is ingeniously simple on the surface and safely allows emotions to surface. They are witnessed with awareness, not judgment or reaction. This process saps the emotion of energy and it is free to dissipate. The emotion no longer has the powerful grip over the mind and no longer consumes the person.
Yoga Nidra is a pratyahara (sense withdrawal) method in the eight limbs of Patanjali Yoga (yama, niyama, asana, pranayama, pratyhara, dharana, dhyana, samadhi--see What is Yoga). Disturbances from the mind, and by implication the unresolved issues of life, must be settled before dhyana can begin.
Experience beats theory and so readers are invited to try out the Yoga Nidras from Mahari Yoga–they are all free on-line tracks. Begin with the first one and then gradually work your way up. These are shared freely with all who seek peace within themselves.
|In this practice, we will learn to be a witness, a neutral spectator, without actively participating in the physical breathing or mental processes. Simply being, observing, has a significant effect in calming the body, mind, and emotions. You will feel it in this practice.|
|This meditation reveals the perpetual and consequential programming, or the conditioning process, of the mind that began at birth. Think of the body and mind as hardware and software that are constantly growing, and being shaped and formed, by everything the body-mind is exposed to. This body-mind complex takes, absorbs, processes, and stores everything. As we witness it, is “I” the body-mind? Who is the silent witness? Who am “I”? Even if there is no burning desire to seek an answer, just being aware of the continuous, ongoing, cumulative process of conditioning can empower us to reprogram ourselves consciously in positive ways. Conscious thinking can lead to a deeper, compassionate understanding of relationships and less conflict. It does this by slowly breaking down identification of Self with the mind and the thinking process.|
|In this meditation, we begin shedding some of the conditioned programming. We learn to discard excess baggage that weighs us down and prevents us from getting where we need to go. The visualization of climbing to the summit, top of the mountain, and the inner guide part is based on a Yoga Nidra done 30 years ago during a course in Mumbai with Swami Buddhananda Saraswati of the Bihar School of Yoga. Over the course of the years, like an evolving recipe, our interpretation and wording of it has also evolved. This is our version, which too will change over the course of time.|
|This fourth meditation is about looking at various roles each one of us plays. Some roles are easier and more comfortable than others. Do others see us the way we see ourselves? Who plays the roles? Who watches as the spectator? Exploring these questions is a critical step in self-transformation for a more peaceful life for ourselves and others.|